ACT OF MAGISTERIUM
The true communion with
the living Bread descended from Heaven
In the name of the Father, and of the Son, and of the Holy Spirit. Let us praise Jesus, living Bread descended from Heaven (Jn 6:51), King of kings and Lord of lords (Rev 17:4), who came down on Earth (Acts 1:11) to strengthen his sons in the Faith and enclose everyone in his Heart.
May the Holy Spirit, who descended onto the New Jerusalem (Rev 21:2) in order to dwell there eternally (Jn 14:16), pierce the heart of every son today, bestowing upon him the Essence of divinity, the Substance of His Love and the infinite benevolence of the Father, so that the hearts, souls and spirits of the sons of God may be purified and then soar free into the Heaven of God descended upon Earth; believe and live in loving obedience to God, the Almighty Father, He who sets free all hearts (Jn 8:32) that are ready to surrender themselves to the Action of the Spirit, who blows to make the world perceive the new breath of Life (Jn 3:5) which floods the soul with His infinite Love.
The moment there is the living and holy union of Spirit to spirit, Heart to heart, Soul to soul (Jn 14:20; 15:4), we experience the communion with Jesus and become all one, just like the Father, the Son and the Holy Spirit are One (Jn 17:21-22).
«Sons of God, let yourselves be visited daily by the Holy Spirit who is Love (Revelation of Jesus to Maria Giuseppina Norcia, ‘The Holy Spirit’, 13 September 1984), that pure Love who joins the Father to the Son, the Son to the Father (Jn 10:30), in the eternal Holy Food that refreshes hearts, souls and spirits: the Holy Spirit who is Life».
«Sons of God, let Life penetrate you (Jn. 6:27) so that through you, Life may be spread, and then loved, lived and understood».
Here is the profound meaning of being grafted into the Shoot that gives Life (Isa 4:2): Holy Branch (Jer 23:5-6; Zech 3:8; 6:12) whose roots are grafted into the Full Tree that is Life (Rev 22:2,14), that is Father, Son and Holy Spirit.
Here is the true Bread, the true Food (Jn 6:35) from which we are to take and draw nourishment, to feed on and satisfy our hunger, so as to no longer be hungry, for we will be full of His Eternal Love (Jn 17:26).
The Word of Jesus (Jn. 1:14) is Spirit and Life (Jn. 6:63); for flesh has nothing to offer (Rom 8:6). Thus, in these final times, everything is brought back to what is Spirit that gives Life (1Cor 15:45). Behold the immensity of our God, (Ps 8:10; 85:10) who bestows His Essence and Substance upon all of His sons, and men and women of good will.
The world does not understand this (Jn 3:6). There can be no Love in religions that have remained anchored to “an eye for an eye and a tooth for a tooth” (Mt 5:38); there can be no Love in those philosophies that place death at their centre (Mt 22:32); there can never be Love in those who join forces to declare war in the Name of God (Jn 3:16).
The Bread of Life (Jn 6:48) gives grace and holiness. The Bread of Life gives Peace and Mercy. The Bread of Life nourishes and does not kill; it loves, it does not drive apart; it nurtures, so that everyone can understand Heaven, which unfolds in the New Jerusalem (Rev. 21:3) to welcome those who are yearning to take, savour and feed on the living Bread that has descended from Heaven, by doing the Lord’s Will every day (Jn. 4:34; 6:38), just as Mary teaches us: “Do with me as You please” (Lk. 1:38a).
Driven by these feelings and armed with this knowledge, the sons want to live each day to fulfil the Will of the Lord (Mt 7:21), so as to live the Communion of heart, soul and spirit with the living Bread descended from Heaven, which turns them into new, pure and holy, strong and substantial Christians, ready to fight the good fight every day (1Tim 6:12), to triumph over every enemy and every evil, to flee every temptation to sin (1Cor 10:13) and to take wing, bringing the new, renewed and purified faith in the Love of Christ and Mary to everyone, for the glory of God the Father Almighty (Rev 7:12).
It is in the absence of sin (Rom 8:2) that there is that unbreakable bond between the Creator and His creatures who, through the action of the Son of God and of His Spirit, become sons (Jn 1:12), through the unyielding vow to stay faithful – now and forever – to the Will of the Father (Mt 12:50), to the Holiness of the Son (Rev 15:4) and to the Love of the Holy Spirit (Rom 5:5), in order to give honour and glory (Lk 1:48) to the Full of Grace (Lk 1:28), She who, having let herself be filled by the Holy Spirit, became the Ark of the Covenant, the Source of infinite Love, the Tabernacle of the Son of God.
Mary is the Connection and Conjunction (Pontifical Decree “In Mary, with Mary and for Mary”, 12 December 2019) between the creatures (the sons) and the Creator (the Son), so as to become one great Dwelling Place (Rev 12:1) for every son who asks with a sincere heart: “Father, purify my heart, give me a new heart, so that I may live in You and You in me; may Your Will be done” (Revelation of Jesus to Maria Giuseppina Norcia, ‘The Tabernacle of Jesus’, 19 June 1994). At that very moment, Jesus, as the Son of the Living God, seals this request made with a heartfelt intention, and rewards His sons with a new Life: to be renewed inwardly and victorious over Evil (Gen 3:15; Rev 12:10).
Behold, Mary exclaims: “the Almighty has done great things in Me” (Lk 1:49). Her words still resonate today. Even today the Trinitarian Spirit of Mary reveals to the world the essence of Meekness, of unconditional Love, of sincere Will (Mt 6:10) to belong completely to the One and Triune God, so that everyone may contemplate and recognize the true Countenance of God (Revelation of Jesus to Maria Giuseppina Norcia, ‘The True Countenance of Jesus’, 18 June 1985; Ps 26:8; 79:4; Jn 12:45), He who is (Ex 3:14a), He who reveals Himself in the New Jerusalem (Rev 1:8) so that everyone can be (Jn 6:33), so that everyone can live the true Communion with He who gives Life for all eternity (Jn 6:47; Rev 21:6). In the name of the Father, and of the Son, and of the Holy Spirit.
June 2, 2024
Solemn Feast
of Corpus Christ
The Pontiff
Samuel
