April 18th-21st 2019
EASTER TRIDUUM
April 19th 2019
GOOD FRIDAY
Prayers of the day:
At the Most Holy Cross
Almighty Father
To St. Michael
Supplication to God the Father Almighty for the Life
The Holy Rosary: Sorrowful Mysteries
READING OF THE GOSPEL
Gospel of Luke (chapter 23, verse 13-46)
Pilate then summoned the chief priests and the leading men and the people. He said to them, ‘You brought this man before me as a popular agitator. Now I have gone into the matter myself in your presence and found no grounds in the man for any of the charges you bring against him. Nor has Herod either, since he has sent him back to us. As you can see, the man has done nothing that deserves death, so I shall have him flogged and then let him go.’ But as one man they howled, ‘Away with him! Give us Barabbas!’ (This man had been thrown into prison because of a riot in the city and murder.) In his desire to set Jesus free, Pilate addressed them again, but they shouted back, ‘Crucify him! Crucify him!’ And for the third time he spoke to them, ‘But what harm has this man done? I have found no case against him that deserves death, so I shall have him flogged and then let him go.’ But they kept on shouting at the top of their voices, demanding that he should be crucified. And their shouts kept growing louder. Pilate then gave his verdict: their demand was to be granted. He released the man they asked for, who had been imprisoned because of rioting and murder, and handed Jesus over to them to deal with as they pleased. As they were leading him away they seized on a man, Simon from Cyrene, who was coming in from the country, and made him shoulder the cross and carry it behind Jesus. Large numbers of people followed him, and women too, who mourned and lamented for him. But Jesus turned to them and said, ‘Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children. For look, the days are surely coming when people will say, “Blessed are those who are barren, the wombs that have never borne children, the breasts that have never suckled!” Then they will begin to say to the mountains, “Fall on us!”; to the hills, “Cover us!” For if this is what is done to green wood, what will be done when the wood is dry?’ Now they were also leading out two others, criminals, to be executed with him. When they reached the place called The Skull, there they crucified him and the two criminals, one on his right, the other on his left. Jesus said, ‘Father, forgive them; they do not know what they are doing.’ Then they cast lots to share out his clothing. The people stayed there watching. As for the leaders, they jeered at him with the words, ‘He saved others, let him save himself if he is the Christ of God, the Chosen One.’ The soldiers mocked him too, coming up to him, offering him vinegar, and saying, ‘If you are the king of the Jews, save yourself.’ Above him there was an inscription: ‘This is the King of the Jews’. One of the criminals hanging there abused him: ‘Are you not the Christ? Save yourself and us as well.’ But the other spoke up and rebuked him. ‘Have you no fear of God at all?’ he said. ‘You got the same sentence as he did, but in our case we deserved it: we are paying for what we did. But this man has done nothing wrong. Then he said, ‘Jesus, remember me when you come into your kingdom.’ He answered him, ‘In truth I tell you, today you will be with me in paradise.’ It was now about the sixth hour and the sun’s light failed, so that darkness came over the whole land until the ninth hour. The veil of the Sanctuary was torn right down the middle. Jesus cried out in a loud voice saying, ‘Father, into your hands I commit my spirit.’ With these words he breathed his last.
Other deepening readings
‘Simon, Simon! Look, Satan has got his wish to sift you all like wheat; but I have prayed for you, Simon, that your faith may not fail, and once you have recovered, you in your turn must strengthen your brothers.’ ‘Lord,’ he answered, ‘I would be ready to go to prison with you, and to death.’ Jesus replied, ‘I tell you, Peter, by the time the cock crows today you will have denied three times that you know me.’ He said to them, ‘When I sent you out without purse or haversack or sandals, were you short of anything?’ ‘No, nothing,’ they said. He said to them, ‘But now if you have a purse, take it, and the same with a haversack; if you have no sword, sell your cloak and buy one, because I tell you these words of scripture are destined to be fulfilled in me: He was counted as one of the rebellious. Yes, what it says about me is even now reaching its fulfilment.’ They said, ‘Lord, here are two swords.’ He said to them, ‘That is enough!’ He then left to make his way as usual to the Mount of Olives, with the disciples following. When he reached the place he said to them, ‘Pray not to be put to the test.’ Then he withdrew from them, about a stone’s throw away, and knelt down and prayed. ‘Father,’ he said, ‘if you are willing, take this cup away from me. Nevertheless, let your will be done, not mine.’ Then an angel appeared to him, coming from heaven to give him strength. In his anguish he prayed even more earnestly, and his sweat fell to the ground like great drops of blood. When he rose from prayer he went to the disciples and found them sleeping for sheer grief. And he said to them, ‘Why are you asleep? Get up and pray not to be put to the test.’ Suddenly, while he was still speaking, a number of men appeared, and at the head of them the man called Judas, one of the Twelve, who went up to Jesus to kiss him. Jesus said, ‘Judas, are you betraying the Son of man with a kiss?’ His followers, seeing what was about to happen, said, ‘Lord, shall we use our swords?’ And one of them struck the high priest’s servant and cut off his right ear. But at this Jesus said, ‘That is enough.’ And touching the man’s ear he healed him. Then Jesus said to the chief priests and captains of the Temple guard and elders who had come for him, ‘Am I a bandit, that you had to set out with swords and clubs? When I was among you in the Temple day after day you never made a move to lay hands on me. But this is your hour; this is the reign of darkness.’ They seized him then and led him away, and they took him to the high priest’s house. Peter followed at a distance. They had lit a fire in the middle of the courtyard and Peter sat down among them, and as he was sitting there by the blaze a servant-girl saw him, peered at him, and said, ‘This man was with him too.’ But he denied it. ‘Woman, I do not know him,’ he said. Shortly afterwards someone else saw him and said, ‘You are one of them too.’ But Peter replied, ‘I am not, my friend.’ About an hour later another man insisted, saying, ‘This fellow was certainly with him. Why, he is a Galilean.’ Peter said, ‘My friend, I do not know what you are talking about.’ At that instant, while he was still speaking, the cock crowed, and the Lord turned and looked straight at Peter, and Peter remembered the Lord’s words when he had said to him, ‘Before the cock crows today, you will have disowned me three times.’ And he went outside and wept bitterly. Meanwhile the men who guarded Jesus were mocking and beating him. They blindfolded him and questioned him, saying, ‘Prophesy! Who hit you then?’ And they heaped many other insults on him. When day broke there was a meeting of the elders of the people, the chief priests and scribes. He was brought before their council, and they said to him, ‘If you are the Christ, tell us.’ He replied, ‘If I tell you, you will not believe, and if I question you, you will not answer. But from now on, the Son of man will be seated at the right hand of the Power of God.’ They all said, ‘So you are the Son of God then?’ He answered, ‘It is you who say I am.’ Then they said, ‘Why do we need any evidence? We have heard it for ourselves from his own lips.’
The whole assembly then rose, and they brought him before Pilate. They began their accusation by saying, ‘We found this man inciting our people to revolt, opposing payment of the tribute to Caesar, and claiming to be Christ, a king.’ Pilate put to him this question, ‘Are you the king of the Jews?’ He replied, ‘It is you who say it.’ Pilate then said to the chief priests and the crowd, ‘I find no case against this man.’ But they persisted, ‘He is inflaming the people with his teaching all over Judaea and all the way from Galilee, where he started, down to here.’ When Pilate heard this, he asked if the man were a Galilean; and finding that he came under Herod’s jurisdiction, he passed him over to Herod, who was also in Jerusalem at that time. Herod was delighted to see Jesus; he had heard about him and had been wanting for a long time to set eyes on him; moreover, he was hoping to see some miracle worked by him. So he questioned him at some length, but without getting any reply. Meanwhile the chief priests and the scribes were there, vigorously pressing their accusations. Then Herod, together with his guards, treated him with contempt and made fun of him; he put a rich cloak on him and sent him back to Pilate. And though Herod and Pilate had been enemies before, they were reconciled that same day. Pilate then summoned the chief priests and the leading men and the people. He said to them, ‘You brought this man before me as a popular agitator. Now I have gone into the matter myself in your presence and found no grounds in the man for any of the charges you bring against him.
Nor has Herod either, since he has sent him back to us. As you can see, the man has done nothing that deserves death, so I shall have him flogged and then let him go.’ But as one man they howled, ‘Away with him! Give us Barabbas!’ (This man had been thrown into prison because of a riot in the city and murder.) In his desire to set Jesus free, Pilate addressed them again, but they shouted back, ‘Crucify him! Crucify him!’ And for the third time he spoke to them, ‘But what harm has this man done? I have found no case against him that deserves death, so I shall have him flogged and then let him go.’ But they kept on shouting at the top of their voices, demanding that he should be crucified. And their shouts kept growing louder. Pilate then gave his verdict: their demand was to be granted. He released the man they asked for, who had been imprisoned because of rioting and murder, and handed Jesus over to them to deal with as they pleased. As they were leading him away they seized on a man, Simon from Cyrene, who was coming in from the country, and made him shoulder the cross and carry it behind Jesus. Large numbers of people followed him, and women too, who mourned and lamented for him. But Jesus turned to them and said, ‘Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children. For look, the days are surely coming when people will say, “Blessed are those who are barren, the wombs that have never borne children, the breasts that have never suckled!” Then they will begin to say to the mountains, “Fall on us!”; to the hills, “Cover us!” For if this is what is done to green wood, what will be done when the wood is dry?’ Now they were also leading out two others, criminals, to be executed with him. When they reached the place called The Skull, there they crucified him and the two criminals, one on his right, the other on his left. Jesus said, ‘Father, forgive them; they do not know what they are doing.’ Then they cast lots to share out his clothing. The people stayed there watching. As for the leaders, they jeered at him with the words, ‘He saved others, let him save himself if he is the Christ of God, the Chosen One.’ The soldiers mocked him too, coming up to him, offering him vinegar, and saying, ‘If you are the king of the Jews, save yourself.’ Above him there was an inscription: ‘This is the King of the Jews’. One of the criminals hanging there abused him: ‘Are you not the Christ? Save yourself and us as well.’ But the other spoke up and rebuked him. ‘Have you no fear of God at all?’ he said. ‘You got the same sentence as he did, but in our case we deserved it: we are paying for what we did. But this man has done nothing wrong.’ Then he said, ‘Jesus, remember me when you come into your kingdom.’ He answered him, ‘In truth I tell you, today you will be with me in paradise.’ It was now about the sixth hour and the sun’s light failed, so that darkness came over the whole land until the ninth hour. The veil of the Sanctuary was torn right down the middle. Jesus cried out in a loud voice saying, ‘Father, into your hands I commit my spirit.’ With these words he breathed his last. When the centurion saw what had taken place, he gave praise to God and said, ‘Truly, this was an upright man.’ And when all the crowds who had gathered for the spectacle saw what had happened, they went home beating their breasts. All his friends stood at a distance; so also did the women who had accompanied him from Galilee and saw all this happen. And now a member of the Council arrived, a good and upright man named Joseph. He had not consented to what the others had planned and carried out. He came from Arimathaea, a Jewish town, and he lived in the hope of seeing the kingdom of God. This man went to Pilate and asked for the body of Jesus. He then took it down, wrapped it in a shroud and put it in a tomb which was hewn in stone and which had never held a body. It was Preparation day and the Sabbath was beginning to grow light. Meanwhile the women who had come from Galilee with Jesus were following behind. They took note of the tomb and how the body had been laid. Then they returned and prepared spices and ointments. And on the Sabbath day they rested, as the Law required.
After he had said all this, Jesus left with his disciples and crossed the Kidron valley where there was a garden into which he went with his disciples. Judas the traitor knew the place also, since Jesus had often met his disciples there, so Judas brought the cohort to this place together with guards sent by the chief priests and the Pharisees, all with lanterns and torches and weapons. Knowing everything that was to happen to him, Jesus came forward and said, ‘Who are you looking for?’ They answered, ‘Jesus the Nazarene.’ He said, ‘I am he.’ Now Judas the traitor was standing among them. When Jesus said to them, ‘I am he,’ they moved back and fell on the ground. He asked them a second time, ‘Who are you looking for?’ They said, ‘Jesus the Nazarene.’ Jesus replied, ‘I have told you that I am he. If I am the one you are looking for, let these others go.’ This was to fulfil the words he had spoken, ‘Not one of those you gave me have I lost.’ Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. Jesus said to Peter, ‘Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?’ The cohort and its tribune and the Jewish guards seized Jesus and bound him. They took him first to Annas, because Annas was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had counselled the Jews, ‘It is better for one man to die for the people.’
Simon Peter, with another disciple, followed Jesus. This disciple, who was known to the high priest, went with Jesus into the high priest’s palace, but Peter stayed outside the door. So the other disciple, the one known to the high priest, went out, spoke to the door-keeper and brought Peter in. The girl on duty at the door said to Peter, ‘Aren’t you another of that man’s disciples?’ He answered, ‘I am not.’ Now it was cold, and the servants and guards had lit a charcoal fire and were standing there warming themselves; so Peter stood there too, warming himself with the others. The high priest questioned Jesus about his disciples and his teaching. Jesus answered, ‘I have spoken openly for all the world to hear; I have always taught in the synagogue and in the Temple where all the Jews meet together; I have said nothing in secret. Why ask me? Ask my hearers what I taught; they know what I said.’ At these words, one of the guards standing by gave Jesus a slap in the face, saying, ‘Is that the way you answer the high priest?’ Jesus replied, ‘If there is some offence in what I said, point it out; but if not, why do you strike me?’ Then Annas sent him, bound, to Caiaphas the high priest. As Simon Peter stood there warming himself, someone said to him, ‘Aren’t you another of his disciples?’ He denied it saying, ‘I am not.’ One of the high priest’s servants, a relation of the man whose ear Peter had cut off, said, ‘Didn’t I see you in the garden with him?’ Again Peter denied it; and at once a cock crowed. They then led Jesus from the house of Caiaphas to the Praetorium. It was now morning. They did not go into the Praetorium themselves to avoid becoming defiled and unable to eat the Passover. So Pilate came outside to them and said, ‘What charge do you bring against this man?’ They replied, ‘If he were not a criminal, we should not have handed him over to you.’ Pilate said, ‘Take him yourselves, and try him by your own Law.’ The Jews answered, ‘We are not allowed to put anyone to death.’ This was to fulfil the words Jesus had spoken indicating the way he was going to die. So Pilate went back into the Praetorium and called Jesus to him and asked him, ‘Are you the king of the Jews?’ Jesus replied, ‘Do you ask this of your own accord, or have others said it to you about me?’ Pilate answered, ‘Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?’ Jesus replied, ‘Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered to the Jews. As it is, my kingdom does not belong here.’ Pilate said, ‘So, then you are a king?’ Jesus answered, ‘It is you who say that I am a king. I was born for this, I came into the world for this, to bear witness to the truth; and all who are on the side of truth listen to my voice.’ ‘Truth?’ said Pilate. ‘What is that?’ And so saying he went out again to the Jews and said, ‘I find no case against him. But according to a custom of yours I should release one prisoner at the Passover; would you like me, then, to release for you the king of the Jews?’ At this they shouted, ‘Not this man,’ they said, ‘but Barabbas.’ Barabbas was a bandit.
Pilate then had Jesus taken away and scourged; and after this, the soldiers twisted some thorns into a crown and put it on his head and dressed him in a purple robe. They kept coming up to him and saying, ‘Hail, king of the Jews!’ and slapping him in the face. Pilate came outside again and said to them, ‘Look, I am going to bring him out to you to let you see that I find no case against him.’ Jesus then came out wearing the crown of thorns and the purple robe. Pilate said, ‘Here is the man.’ When they saw him, the chief priests and the guards shouted, ‘Crucify him! Crucify him!’ Pilate said, ‘Take him yourselves and crucify him: I find no case against him.’ The Jews replied, ‘We have a Law, and according to that Law he ought to be put to death, because he has claimed to be Son of God.’ When Pilate heard them say this his fears increased. Re-entering the Praetorium, he said to Jesus, ‘Where do you come from?’ But Jesus made no answer. Pilate then said to him, ‘Are you refusing to speak to me? Surely you know I have power to release you and I have power to crucify you?’ Jesus replied, ‘You would have no power over me at all if it had not been given you from above; that is why the man who handed me over to you has the greater guilt.’
From that moment Pilate was anxious to set him free, but the Jews shouted, ‘If you set him free you are no friend of Caesar’s; anyone who makes himself king is defying Caesar.’ Hearing these words, Pilate had Jesus brought out, and seated him on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha. It was the Day of Preparation, about the sixth hour. ‘Here is your king,’ said Pilate to the Jews. But they shouted, ‘Away with him, away with him, crucify him.’ Pilate said, ‘Shall I crucify your king?’ The chief priests answered, ‘We have no king except Caesar.’ So at that Pilate handed him over to them to be crucified. They then took charge of Jesus, and carrying his own cross he went out to the Place of the Skull or, as it is called in Hebrew, Golgotha, where they crucified him with two others, one on either side, Jesus being in the middle. Pilate wrote out a notice and had it fixed to the cross; it ran: ‘Jesus the Nazarene, King of the Jews’. This notice was read by many of the Jews, because the place where Jesus was crucified was near the city, and the writing was in Hebrew, Latin and Greek. So the Jewish chief priests said to Pilate, ‘You should not write “King of the Jews”, but that the man said, “I am King of the Jews”. ‘ Pilate answered, ‘What I have written, I have written.’ When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another, ‘Instead of tearing it, let’s throw dice to decide who is to have it.’ In this way the words of scripture were fulfilled: They divide my garments among them and cast lots for my clothes. That is what the soldiers did. Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple whom he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that hour the disciple took her into his home After this, Jesus knew that everything had now been completed and, so that the scripture should be completely fulfilled, he said: I am thirsty. A jar full of sour wine stood there; so, putting a sponge soaked in the wine on a hyssop stick, they held it up to his mouth. After Jesus had taken the wine he said, ‘It is fulfilled’; and bowing his head he gave up his spirit. It was the Day of Preparation, and to avoid the bodies’ remaining on the cross during the Sabbath — since that Sabbath was a day of special solemnity — the Jews asked Pilate to have the legs broken and the bodies taken away. Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then of the other. When they came to Jesus, they saw he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water. This is the evidence of one who saw it — true evidence, and he knows that what he says is true — and he gives it so that you may believe as well. Because all this happened to fulfil the words of scripture: Not one bone of his will be broken; and again, in another place scripture says: They will look to the one whom they have pierced. After this, Joseph of Arimathaea, who was a disciple of Jesus — though a secret one because he was afraid of the Jews — asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well — the same one who had first come to Jesus at night-time — and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and bound it in linen cloths with the spices, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb was nearby, they laid Jesus there.
April 18th 2019
HOLY THURSDAY
Prayers of the day:
At the Most Holy Cross
In front of the Little Cradle
The Holy Rosary: Luminous Mysteries
Spirituality:
The meaning of the “Washing of the feet” of Jesus to His Apostles
and the misleading teaching of the church of Rome
READINGS OF THE GOSPEL
Gospel of Luke (chapter 22, verse 14-30)
When the time came he took his place at table, and the apostles with him. And he said to them, ‘I have ardently longed to eat this Passover with you before I suffer; because, I tell you, I shall not eat it until it is fulfilled in the kingdom of God.’ Then, taking a cup, he gave thanks and said, ‘Take this and share it among you, because from now on, I tell you, I shall never again drink wine until the kingdom of God comes.’ Then he took bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’ He did the same with the cup after supper, and said, ‘This cup is the new covenant in my blood poured out for you. ‘But look, here with me on the table is the hand of the man who is betraying me. The Son of man is indeed on the path which was decreed, but alas for that man by whom he is betrayed!’ And they began to ask one another which of them it could be who was to do this. An argument also began between them about who should be reckoned the greatest; but he said to them, ‘Among the gentiles it is the kings who lord it over them, and those who have authority over them are given the title Benefactor. With you this must not happen. No; the greatest among you must behave as if he were the youngest, the leader as if he were the one who serves. For who is the greater: the one at table or the one who serves? The one at table, surely? Yet here am I among you as one who serves! ‘You are the men who have stood by me faithfully in my trials; and now I confer a kingdom on you, just as my Father conferred one on me: you will eat and drink at my table in my kingdom, and you will sit on thrones to judge the twelve tribes of Israel.
Gospel of John (chapter 13, verse 1-20)
Before the festival of the Passover, Jesus, knowing that his hour had come to pass from this world to the Father, having loved those who were his in the world, loved them to the end. They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garments and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter. ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have no share with me.’ Simon Peter said, ‘Well then, Lord, not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has had a bath needs washing, such a person is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, and that was why he said, ‘though not all of you are’. When he had washed their feet and put on his outer garments again he went back to the table. ‘Do you understand’, he said, ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you must wash each other’s feet. I have given you an example so that you may copy what I have done to you. ‘In all truth I tell you, no servant is greater than his master, no messenger is greater than the one who sent him. ‘Now that you know this, blessed are you if you behave accordingly. I am not speaking about all of you: I know the ones I have chosen; but what scripture says must be fulfilled: ‘He who shares my table takes advantage of me. I tell you this now, before it happens, so that when it does happen you may believe that I am He. In all truth I tell you, whoever welcomes the one I send, welcomes me, and whoever welcomes me, welcomes the one who sent me.’
Other deepening readings
Do not let your hearts be troubled. You trust in God, trust also in me. In my Father’s house there are many places to live in; otherwise I would have told you. I am going now to prepare a place for you, and after I have gone and prepared you a place, I shall return to take you to myself, so that you may be with me where I am. You know the way to the place where I am going. Thomas said, ‘Lord, we do not know where you are going, so how can we know the way?’ Jesus said: I am the Way; I am Truth and Life. No one can come to the Father except through me. If you know me, you will know my Father too. From this moment you know him and have seen him. Philip said, ‘Lord, show us the Father and then we shall be satisfied.’ Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? ‘Anyone who has seen me has seen the Father, so how can you say, “Show us the Father”? Do you not believe that I am in the Father and the Father is in me? What I say to you I do not speak of my own accord: it is the Father, living in me, who is doing his works. You must believe me when I say that I am in the Father and the Father is in me; or at least believe it on the evidence of these works. In all truth I tell you, whoever believes in me will perform the same works as I do myself, and will perform even greater works, because I am going to the Father. Whatever you ask in my name I will do, so that the Father may be glorified in the Son. If you ask me anything in my name, I will do it. If you love me you will keep my commandments. I shall ask the Father, and he will give you another Paraclete to be with you for ever, the Spirit of truth whom the world can never accept since it neither sees nor knows him; but you know him, because he is with you, he is in you. I shall not leave you orphans; I shall come to you. In a short time the world will no longer see me; but you will see that I live and you also will live. On that day you will know that I am in my Father and you in me and I in you. Whoever holds to my commandments and keeps them is the one who loves me; and whoever loves me will be loved by my Father, and I shall love him and reveal myself to him.’ Judas — not Judas Iscariot — said to him, ‘Lord, what has happened, that you intend to show yourself to us and not to the world?’ Jesus replied: Anyone who loves me will keep my word, and my Father will love him, and we shall come to him and make a home in him. Anyone who does not love me does not keep my words. And the word that you hear is not my own: it is the word of the Father who sent me. I have said these things to you while still with you; but the Paraclete, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all I have said to you. Peace I bequeath to you, my own peace I give you, a peace which the world cannot give, this is my gift to you. Do not let your hearts be troubled or afraid. You heard me say: I am going away and shall return. If you loved me you would be glad that I am going to the Father, for the Father is greater than I. I have told you this now, before it happens, so that when it does happen you may believe. I shall not talk to you much longer, because the prince of this world is on his way. He has no power over me, but the world must recognise that I love the Father and that I act just as the Father commanded. Come now, let us go.
I am the true vine, and my Father is the vinedresser. Every branch in me that bears no fruit he cuts away, and every branch that does bear fruit he prunes to make it bear even more. You are clean already, by means of the word that I have spoken to you. Remain in me, as I in you. As a branch cannot bear fruit all by itself, unless it remains part of the vine, neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me, with me in him, bears fruit in plenty; for cut off from me you can do nothing. Anyone who does not remain in me is thrown away like a branch — and withers; these branches are collected and thrown on the fire and are burnt. If you remain in me and my words remain in you, you may ask for whatever you please and you will get it. It is to the glory of my Father that you should bear much fruit and be my disciples. I have loved you just as the Father has loved me. Remain in my love. If you keep my commandments you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my own joy may be in you and your joy be complete. This is my commandment: love one another, as I have loved you. No one can have greater love than to lay down his life for his friends. You are my friends, if you do what I command you. I shall no longer call you servants, because a servant does not know the master’s business; I call you friends, because I have made known to you everything I have learnt from my Father. You did not choose me, no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; so that the Father will give you anything you ask him in my name. My command to you is to love one another. If the world hates you, you must realise that it hated me before it hated you. If you belonged to the world, the world would love you as its own; but because you do not belong to the world, because my choice of you has drawn you out of the world, that is why the world hates you. Remember the words I said to you: A servant is not greater than his master. If they persecuted me, they will persecute you too; if they kept my word, they will keep yours as well. But it will be on my account that they will do all this to you, because they do not know the one who sent me. If I had not come, if I had not spoken to them, they would have been blameless; but as it is they have no excuse for their sin. Anyone who hates me hates my Father. If I had not performed such works among them as no one else has ever done, they would be blameless; but as it is, in spite of what they have seen, they hate both me and my Father. But all this was only to fulfil the words written in their Law: They hated me without reason. When the Paraclete comes, whom I shall send to you from the Father, the Spirit of truth who issues from the Father, he will be my witness. And you too will be witnesses, because you have been with me from the beginning.
I have told you all this so that you may not fall away. They will expel you from the synagogues, and indeed the time is coming when anyone who kills you will think he is doing a holy service to God. They will do these things because they have never known either the Father or me. But I have told you all this, so that when the time for it comes you may remember that I told you. I did not tell you this from the beginning, because I was with you; but now I am going to the one who sent me. Not one of you asks, ‘Where are you going?’ Yet you are sad at heart because I have told you this. Still, I am telling you the truth: it is for your own good that I am going, because unless I go, the Paraclete will not come to you; but if I go, I will send him to you. And when he comes, he will show the world how wrong it was, about sin, and about who was in the right, and about judgement: about sin: in that they refuse to believe in me; about who was in the right: in that I am going to the Father and you will see me no more; about judgement: in that the prince of this world is already condemned. I still have many things to say to you but they would be too much for you to bear now. However, when the Spirit of truth comes he will lead you to the complete truth, since he will not be speaking of his own accord, but will say only what he has been told; and he will reveal to you the things to come. He will glorify me, since all he reveals to you will be taken from what is mine. Everything the Father has is mine; that is why I said: all he reveals to you will be taken from what is mine. In a short time you will no longer see me, and then a short time later you will see me again. Then some of his disciples said to one another, ‘What does he mean, “In a short time you will no longer see me, and then a short time later you will see me again,” and, “I am going to the Father”? What is this “short time”? We don’t know what he means.’ Jesus knew that they wanted to question him, so he said, ‘You are asking one another what I meant by saying, “In a short time you will no longer see me, and then a short time later you will see me again.” ‘In all truth I tell you, you will be weeping and wailing while the world will rejoice; you will be sorrowful, but your sorrow will turn to joy. A woman in childbirth suffers, because her time has come; but when she has given birth to the child she forgets the suffering in her joy that a human being has been born into the world. So it is with you: you are sad now, but I shall see you again, and your hearts will be full of joy, and that joy no one shall take from you. When that day comes, you will not ask me any questions. In all truth I tell you, anything you ask from the Father he will grant in my name. Until now you have not asked anything in my name. Ask and you will receive, and so your joy will be complete. I have been telling you these things in veiled language. The hour is coming when I shall no longer speak to you in veiled language but tell you about the Father in plain words. When that day comes you will ask in my name; and I do not say that I shall pray to the Father for you, because the Father himself loves you for loving me, and believing that I came from God. I came from the Father and have come into the world and now I am leaving the world to go to the Father.’ His disciples said, ‘Now you are speaking plainly and not using veiled language. Now we see that you know everything and need not wait for questions to be put into words; because of this we believe that you came from God.’ Jesus answered them: Do you believe at last? Listen; the time will come — indeed it has come already — when you are going to be scattered, each going his own way and leaving me alone. And yet I am not alone, because the Father is with me. I have told you all this so that you may find peace in me. In the world you will have hardship, but be courageous: I have conquered the world.
After saying this, Jesus raised his eyes to heaven and said: Father, the hour has come: glorify your Son so that your Son may glorify you; so that, just as you have given him power over all humanity, he may give eternal life to all those you have entrusted to him. And eternal life is this: to know you, the only true God, and Jesus Christ whom you have sent. I have glorified you on earth by finishing the work that you gave me to do. Now, Father, glorify me with that glory I had with you before ever the world existed. I have revealed your name to those whom you took from the world to give me. They were yours and you gave them to me, and they have kept your word. Now at last they have recognised that all you have given me comes from you for I have given them the teaching you gave to me, and they have indeed accepted it and know for certain that I came from you, and have believed that it was you who sent me. It is for them that I pray. I am not praying for the world but for those you have given me, because they belong to you. All I have is yours and all you have is mine, and in them I am glorified. I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep those you have given me true to your name, so that they may be one like us. While I was with them, I kept those you had given me true to your name. I have watched over them and not one is lost except one who was destined to be lost, and this was to fulfil the scriptures. But now I am coming to you and I say these things in the world to share my joy with them to the full. I passed your word on to them, and the world hated them, because they belong to the world no more than I belong to the world. I am not asking you to remove them from the world, but to protect them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth; your word is truth. As you sent me into the world, I have sent them into the world, and for their sake I consecrate myself so that they too may be consecrated in truth. I pray not only for these but also for those who through their teaching will come to believe in me. May they all be one, just as, Father, you are in me and I am in you, so that they also may be in us, so that the world may believe it was you who sent me. I have given them the glory you gave to me, that they may be one as we are one. With me in them and you in me, may they be so perfected in unity that the world will recognise that it was you who sent me and that you have loved them as you have loved me. Father, I want those you have given me to be with me where I am, so that they may always see my glory which you have given me because you loved me before the foundation of the world. Father, Upright One, the world has not known you, but I have known you, and these have known that you have sent me. I have made your name known to them and will continue to make it known, so that the love with which you loved me may be in them, and so that I may be in them.
April 14th 2019
Palm Sunday
Sanctuary of the Divine Mercy
Samuel’s Homily
When he had said this he went on ahead, going up to Jerusalem. Now when he was near Bethphage and Bethany, close by the Mount of Olives as it is called, he sent two of the disciples, telling them, ‘GO off to the village opposite, and as you enter it you will find a tethered colt that no one has yet ridden. Untie it and bring it here.If anyone asks you, “Why are you untying it?” you are to say this, “The Master needs it”. ’ The messengers went off and found everything just as he had told them. As they were untying the colt, its owner said, ‘Why are you untying that colt?’ and they answered, ‘The Master needs it’. So they took the colt to Jesus, and throwing their garments over its back they helped Jesus on to it. As he moved off, people spread their cloaks in the road, and now, as he was approaching the downward slope of the Mount of Olives, the whole group of disciples joyfully began to praise God at the top of their voices for all the miracles they had seen. They cried out:
‘Blessings on the King who comes, Peace in heaven in the mine of the Lord! and glory in the highest heavens!’
April 7th 2019
5th Sunday of Lent
Sanctuary of the Divine Mercy
Samuel’s Homily
Just at this time some Pharisees came up. “Go away,” they said. “Leave this place, because Herod means to kill you”. He replied, “You may go and give that fox this message: Learn that today and tomorrow I cast out devils and on the third dayc attain my end. But for today and tomorrow and the next day I must go on, since it would not be right for a prophet to die outside Jerusalem.”Jerusalem, Jerusalem, you that kill the prophets and stone those who are sent to you! How often have I longed to gather your children, as a hen gathers her brood under her wings, and you refused! ·So be it! Your house will be left to you. Yes, I promise you, you shall not see me till the time comes when you say: Blessings on him who comes in the name of the Lord!“
March 19th 2019
SOLEMN FEAST OF ST. JOSEPH
Protector of the Little Cradle of Baby Jesus
and Patron of the Universal Church of Christ
Glorious St. Joseph, Obedient Guardian of God’s Treasure, we Your children reverently bow to You, asking for the grace that You can attain us.
Safeguard the Universal Church of Christ, so that the Truth of Christian faith may dwell in the hearts of God’s children and may be welcomed in the hearts of men and women of good will.
Safeguard the Family, the first domestic Church, so that the spousal union and the fruits of a holy love may be protected and loved, defended and respected, preserved and never be violated.
Safeguard the sacredness of Life against every human selfishness, so that Life, the gift of the Father, may be loved and preserved, starting from the natural conception for as long as God wills.
Glorious St. Joseph, teach us to live in holy purity, in living obedience and profound humility, to give sheen to the Christian faith, to treasure it in Truth and to make it welcomed in those who are animated by good will.
Glorious St. Joseph, help us, for the triumph and the victory of Baby Jesus.
(Our Father, Hail Mary, Glory be)
Maria G. Norcia
“God’s Maiden“
Holy Rosary: Glorious Mysteries
(Original Audio)
Act of Magisterium:
“The Doctrine“
The Universal Christian Church of New Jerusalem is born by the Will of the Father.
From the New Jerusalem, the Land of Love chosen by the Father for His children’s sake, God the Almighty Father wants to bring everyone back to the essence of Life, to the essence of Holiness, to the essence of the union between Father and Son, so to understand the true childhood and to live and to practice it, in order to finally arrive to contemplate the Face of the Good and Merciful Father.
Through the Universal Christian Church of the New Jerusalem, all that was in the original thought of the Father, has been restarted: to give back to the world everything that was originally generated by His Heart and that has descended in our midst.
